The beating heart of Western education has always been those burning, fundamental questions that motivate deep, serious thinking. And if the universities won’t house the humanities, then perhaps the humanities will find more fertile soil to grow in outside the campus walls.
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Words and Flesh: Pastoring in a Post-truth World
Kurt Armstrong
There is weight and meaning in the words we use. Words can be used to manipulate, mislead, wound, deceive, and abuse—but words can also tell the truth.
Taking It Outside
John Clair
Suddenly it seems everyone would rather simply “take it outside.” We saw these images in almost every city and town in America. Images of violence in exchange or action, splattered across the national news in waves not seen in decades. A key job of the police, and one that other citizens are less well-equipped to do, is to do what people don’t have the time or temperament or training to do when they are in a mood to take it outside. That is to find out what actually happened: to investigate.
Snow Days and Slack
Leah Libresco Sargeant
A snow day is meant not just for sledding and snowmen, but as a rebuke of the belief that the world answers to our commands. A snow day is training for the mercy we must be prepared to extend in ordinary times.
Relativism Is Out. Truth Is In.
Brandon McGinley
Truth is in, and that’s good. It’s much better for Christians, and for everyone, for the terms of discourse to be made clear, rather than obscured behind the false neutrality of skepticism and relativism and tolerance. But if we try to contain truth within American political categories, just as when we try to tame Christ and his teachings, we will continue to do violence to it, and to him.
Biden’s Augustinian Call for Concord
Michael Lamb
Politics should not seek a totalizing uniformity that dominates those who are different, but a humble harmony that gives justice to all, welcomes others into community, and forges unity in plurality.
Building Our Commons
Father Jack Wall, Joe Boland
How might we imagine and actually each play a role in building a more woven, widely shared commons? A commons committed to solidarity and humbly receptive to repair. One that keeps human dignity front and center and sees all of life as gift. How could each of us and each of the societal sectors that touch our lives and that we touch in turn—education, medicine, business, social service, law, media, politics, the institutional church, and more—how could we and all these shift, perhaps softly in some ways, perhaps dramatically in others, to sow a better normal?
We, the People . . .
Mack McCarter
This was written four years ago, in January 2017, as part of Mack McCarter’s “weekly word” to the global community of those committed to renewing our relationships from the foundations on out. We thought it appropriate to re-post today, on this Inaugural week in the States.
Robert Peel’s Policing Principles
Sir Robert Peel
These principles, attributed to the founder of London’s first modern police, were sent out in the “General Instructions” issued to every new member of the Metropolitan Police Force from its formation in 1829 onward.
What Is Policing For, and How Do We Reform It?
Anthony Barr
To rebuild the public realm, we must reform the police; to do that, we should turn to the policing principles first set out in 1829 by Robert Peel: the “police” are just members of the public “who are paid to give full-time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.”